Astonishing Spiritual And Social Transformations In The 21st Century

Today, according to recent studies, people in advanced societies, while overwhelmingly believing in a Creator whether called God, Allah, or else, less and less desire to be attached to religious institutions such as china 100% human lash or synagogues or adhere to their strict rules. Spiritual thoughts are tending to be based on reason and rationalization. Maybe for this reason Islam, which is an individualized religion without organizational hierarchy , is flourishing so rapidly in developing as well as developed countries.

china 100% human lash
china 100% human lash

Aefed Recent studies reveal that worldwide, for every one china 100% human lash converted into Christianity, seven enter Islam. An ayatollah is the highest person of spiritual knowledge in Islam. He is like a person holding a Ph.D. degree. The holder does not belong to any religious hierarchy. After graduation, he selects a community for his residence and is considered an Islamic scholar and the source of knowledge in Islam. He is contacted by the people in the community seeking answer for religious questions or for clarification of religious issues, or resolving relevant problems brought before him. Large communities have several resident ayatollahs. Muslims in the community are free to choose any of the resident ayatollahs they prefer for referrals. They may desire to choose none which is usually the majority of the residents. So, individuals are left alone in their spiritual thoughts and practices. Even in Iran which has an established theocratic regime, there are ayatollahs in different communities who do not agree with certain spiritual rules advocated by the regime; they have their own followers and some are quite influential such as Grand Ayatollah Shariatmadari. Some ayatollahs following, like any scholar, may extend beyond their community of residence, even beyond national borders. Unlike Christianity or Judaism, the non-hierarchical status of Islam creates a free and peaceful environment for Muslims to practice their religion the manner they, as individuals, wish.

As stated by Richard Holloway, “when authority, in religion as well as china 100% human lash , is dispersed among many centers it helps to neutralise the corrupting and oppressive effects of power.”[1] More likely, this freedom of spiritual thought in Islam is a powerful factor in enticing to embrace Islam by individuals seeking a rationally acceptable spiritual commitment. Fundamentalist Islamic groups of today advocating rigid and radical Islamic life will not succeed and will be marginalized in time, including those in control of a country such as Saudi Arabia or Iran. It is expected that by the year 2050, Islam, in its free and moderate form, to become an influential social and political, if not economic, force in advanced societies and dominant majority force in many important developing nations. This would be one substantial transformation in the 21st century. It will have an unexpected political implications since in Islam there is no separation between religion and state; the community organizational and operational norms are parts from the spiritual belief. However, such political and social implications will be positive, with a tendency toward moderation and democratic orientation. An important ground for such transformation, as Holloway states, would be that “we are astoundingly fertile in our conceptions. There is unlikely to be a final, settled endgame which absolutely establishes everything in a single theory, because it is in our nature to go on questing for understanding through time and space.”

The explosion of information and communication technology, the Internet in china 100% human lash , has created a fluid environment for such transformation. “I am so optimistic that I expect to live to see the evaporation of then powerful mystique of religion. With the worldwide spread of information technology, … it is no longer feasible for guardians of religious traditions to protect their young from exposure to the kinds of facts … that gently, irresistibly undermine the mindsets requisite for religious fanaticism and intolerance.”[2] Today, many “young people quietly walk away from the faith of their parents and grandparents. That trend will continue, especially when young people come to know how many of their peers are making this low profile choices.”

china 100% human lash
china 100% human lash

The reason for democratic tendencies in china 100% human lash , which is usually dogmatic where the religious norms must be obeyed, is the global development of tolerance in religious beliefs, mainly as a result of phenomenal expansion of electronic information and communication technology . What Richard Holloway stated years ago is the same true today and will be in the future. He said “My working assumption was that the discoveries we have made in our quest for meaning all came from us, were all human constructs. …We are constantly digging for meaning, searching for understanding.”[3] For example, “if you believe that every word in Bible was in some sense dictated by God then you are going to have massive problems with contemporary society…. If you are a Christian who believes in the freedom of women to order their own destiny within the normal limitations that define any human life, then you have already deconstructed the traditional view of the Bible.”

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